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HAS THE AFRICAN A GOD?

The African has been Anglicized, if you like “Westernized”, in the case of the Muslims the African Muslim has been turned “Arabian”, as if the African knows nothing about “a God”. All accounts of creation stories throughout the three thousand three hundred and fifteen ethnic groups in Africa attribute great reverence to a Supreme Creator, being referred to as; “Oboade” and “Oborebore” in Akan, “Olurun” in the Yoruba version of the creation story and  “Dondaari” in the Fulani account of the creation story among others.

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The typical African is drunk with too much religious indoctrination and the unfounded belief that questioning religion is outright blasphemy. Christianity and Islam are the two most populous religions on the African continent. The doctrines of these two religions have been wholly assimilated into the African at the neglect of our very own traditional identity, culture and religion. The African has been Anglicized, if you like “Westernized”, in the case of the Muslims the African Muslim has been turned “Arabian”, as if the African knows nothing about “a God”. All accounts of creation stories throughout the three thousand three hundred and fifteen ethnic groups in Africa attribute great reverence to a Supreme Creator, being referred to as; “Oboade” and “Oborebore” in Akan, “Olurun” in the Yoruba version of the creation story and  “Dondaari” in the Fulani account of the creation story among others.

The Holy Bible, a very formidable tool in the history of the world and the constitution of Christianity refers to Africa in several verses of the Old testament, it is referred to as; Kemet, Libya, Ortega, Ethiopia, Hesperia and Ta-marry. The name “Africa” according to history was given by the Romans, the ancient name of Africa being Akebu-Lan (mother of Mankind). In his book “The Africans who wrote the Bible” Mr. Alex Darkwa writes, “the word Isreal is an Akan word”, he points to the story of Jacob in Genesis 32:24-29, where an angel renames Jacob calling him Asrae or the European version Isreal. According to Darkwa the name “Asrae” is not a nation rather it means “the first one who visited”.  An even more profound revelation is made in the May 9, 1999 edition of the New York Times, Nicholas Wade writes about a Southern African tribe, the Lemba, having not just the same traditions but also the same DNA sequence distinctive of the cohanim, the Jewish priest believed to be descendants of Aaron.

A cursory look at the historic background of the Romans reveal their staunch belief in the multiplicity of gods, they believed in various deities to whom sacrifices were offered, notable among these were Zeus, Mars, Jupiter, Vesta, and Apollo. This belief seems to have been transferred and infused into Christianity, as the Romans played a very crucial role in the spread of Christianity, despite their belief that the Almighty God is One, they still maintain that HE is three-a Father, a Holy Spirit and a Son. It is not strange to think so especially if you are well endowed with their historic background. These supposed deities who were believed to be gods, had affairs with some humans and gave birth to demi-gods, little wonder the Roman Catholic Church holds fast to the belief that Almighty God has a human mother, “holy Mary mother of God, pray for us sinners now and at the hour of our death”. All these have been swallowed hook, line and sinker by the African and are warned that any attempt question religion is blasphemous.

The religion of Islam entered Africa through the North of the continent. With similar emotive characteristics, Islam admonishes Muslims to assimilate the Mohammedan culture wholly. As part of the indoctrination one has to adopt an Arabic name which is considered Islamic, so it not strange to hear names like Abdul-Rahim Kwame Adjei that is like having “Kwaku Ayigbe Frafra” for a name, very weird, yet that is the veracity of the situation at hand. Islamic religion in Ghana has been laced with Hausa culture, as if it was through Hausa traders that Islam reached the country. Today, naming and marriage ceremonies in a typical Islamic community are nothing Ghanaian but a gross exhibition of a complete alien tradition not even reminiscent of the provisions of the Islamic doctrine. One is even advised not to ask too many disputed questions in religious matters as it weakens one’s faith (Sahih Al-Buhkari volume2, book24 number 555), and any other form of worship apart from Islam will suffer the pangs of Jahanam on the day of Recompense (may Allah guide us all on the right part). The form which religion in today’s world has taken is highly reminiscent of the infamous “French Policy of Assimilation”

As Africans, even before John-Wycliffe took the initiative to translate the Bible, and Sayyiddina Abu-Bakr could call for compilation of the Quran, our ancestry were well endowed with what is today Biblical and Quranic laws. Among foods, our ancestry was selective of holistic foods preferring lawful to unlawful ones. There were well established Political Systems that instilled discipline, a great sense of nationalism and brotherliness in the African. The African also had an even accurate system for calculating dates, times and seasons. Our African tradition posits that every woman is a mother to every child, the upbringing of a child within a community is the essential responsibility of every member of the community and not restricted to one’s immediate family.

Contrary to what the world has been made to believe, the African has a God. In communicating with our God we offer wine, alas! The world’s religions condemn intake of wine and pouring of libation but the first miracle Jesus Christ the Messiah performed was turning water into wine. It has been said time and again that the Messiah is not as white as been portrayed rather he was black as an African, and that points out the mystery of the “Black Madonna”.

I harbor a strong conviction that if legends like the great Okomfo Anokye had appeared somewhere in the East or West round the same time, his name would have  being in the Bible or even the Quran or Hadith or better still a Saint, and special prayers will be offered to him on special dates. Okomfo Anokye performed many miracles; he walked in the air, planted a palm-tree, watered it and watched it grow that very minute, he planted a sword into the earth which has not been removed till date and even brought down the Golden Stool. “Who sent down the Golden Stool?”

Another great legend worthy of Prophet-hood is Togbe Tsali, he was tied to boulders and drowned, he resurrected on the third day riding in the back of crocodile, is that not miracle enough? Or How should that be classified; Voodoo, Black magic or Miracle?

Agya Ahor, another great gem. Just as the Christ, Agya Ahor sacrificed himself for the love of his people.

The African traditional religion which has over the decades been described as pagan and un-Godly proves otherwise, the ecclesiastic Roman named the various months of the year and days of the week after their pagan idols and gods, like “Sunday” the day reserved for the worship of the “sun god” and “March” being named after the roman god “Mars”, the planet Jupiter is clearly named after the Roman idol.

Unlike the pagan roman African festive celebrations show signs of Biblical and ancient historic tradition, the Creator, according to the book of Exodus appeared to Moses in the form of fire, the Bible also reads in the book of Hebrews chapter 12:29 “for our God is a consuming fire” so it is ecclesiastical if the Dagomba ethnic group celebrates the “Bugum Chugu”-fire festival,   “Cleanliness they say is godliness”, Adae is an Akan festival of Cleanliness.

So in earnest, Has the African a God?

Writer: Godwin Abanga (Student journalist)

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Opinions

Charles Prempeh Admonishes in new article – WISDOM: GHANA, A NATION IN SEARCH OF “WHY” ANSWERS

If l were a leader, l will cut down all needless and pretentious democratic and political shows by 90 percent.

The too-knowing and half-baked, partisan journalists are sinking the nation.

Similarly, comprador civil society groups keep trading Ghana cheaply, keeping the nation in the orbit of perpetual recolonization.

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Charles-Prempeh

In this edition, Charles Prempeh, a professor has some interesting words based on his interactions. I have produced exactly what he shared below.

Charles-Prempeh
Charles-Prempeh

Charles Prempeh Inspired to Write

l usually don’t chat on group WhatsApp platforms. But yesterday, l had the pleasure of exerting epistemic madness on two professors.

After all said and done, wisdom prevailed that we should suspend the needless, uninformed comparison between Ghana and the late industrialized nations – the Asian Tigers.

I graciously succeeded in convincing my interlocutors that the problem of Ghana and the world isn’t technical (how answers), but adaptive (why answers).

After politics suffocates the nation, splitting us into needless tribalistic pieces, l relax with the sagacity of the sages on GBC every Friday.

Charles-Prempeh---PHD-Journey
Charles-Prempeh—PHD-Journey

The Prayer of Charles Prempeh

I pray that, as a nation, we will take a break, see the ontological nobility of the other and polish the pearls of ancient wisdom to advance human flourishing.

My readings allow me to surmise that the world has progressed technologically in a manner that is unprecedented.

Similarly, we have retrogressed morally in breaking all ethical and ontological boundaries.

The above antinomy is precise because, whereas the “why” endless questions were anterior to the “how” pragmatic answers, the inverse of the two has been the aporia of human civilization.

Whenever l read the Bible, especially the Egyptian enslavement of the Israelites, l see the wisdom in enslavement for building in us, resilience and empathy.

No wonder, God’s major concern wasn’t about the “how” progress of the Israelites, but the “why” issues of their civilization (cf. Deuteronomy 8).

The Wishes of Charles Prempeh

If l were a leader, l will cut down all needless and pretentious democratic and political shows by 90 percent.

The too knowing and half-baked, partisan journalists are sinking the nation.

Similarly, comprador civil society groups keep trading Ghana cheaply, keeping the nation in the orbit of perpetual recolonization.

In replacement, l will assemble young men and women to dialogue with the older generation to take Ghana from our between and betwixt state to the next level.

At least, in my home, no politics. No anxieties about material things.

We hold the philosophy that when one shares power, one loses influence. When one shares the wealth, one loses worth. But when one share love, one receives life.

Enough of the needless partisan politics. Let’s reinstate wisdom and sanity in the public sphere.

The noise is too much, no wonder logic runs in the reverse in the public sphere.

Kasa no adoo so. Maganganu yaa ya wa mu na.

Satyagraha

Charles Prempeh

Charles-Prempeh---PHD-Graduation
Charles-Prempeh—PHD-Graduation

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GHANAIANS LIVE IN PERPETUAL FEAR

Harboring fear leads to some form of stress, which can cause depletion of the immune system, errors in judgement and can even prevent one form making reasonable decisions. Fear leads to the loss of confidence, fatigue, anger explosions and sometimes stomach upsets.

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GHANAIANS LIVE IN PEPERTUAL FEAR

The Ghanaian populace will soon be bedridden with what seem a national canker which has gradually eaten into the minds of people. Every Ghanaian in one way or the other has been affected by this canker-FEAR, from students to workers, traders, politicians, mad men, the aged, the young, sick, down to the little child.

Fear which is known to kill champions before their time, has spread its malicious tentacles across the breadth of the country. Harboring fear leads to some form of stress, which can cause depletion of the immune system, errors in judgement and can even prevent one form making reasonable decisions. Fear leads to the loss of confidence, fatigue, anger explosions and sometimes stomach upsets.

AMONG STUDENTS

Students studying in schools to become the leaders of our motherland harbor in them the fear of failing their examinations. Right from the word go, students have been raised to fear exams and hate the very word with all their might and with all their hearts. Beginning for their “first world war”-Basic Education Certificate Examination (B.E.C.E) to the so called the almighty West African Senior Secondary Examination (WASSCE) to the End of Semester Examinations in the Tertiary level, students face these requisite exams with fear, ample enough to kill a giant, in their hearts. Little wonder yearly results of students’ exams come with many surprises.

AMONG CHILDREN

Children in their development stage become very curious and tend to ask a host of rhetorical questions, some answerable, others simply unthinkable. In bid to escape the barrage of questions and non-existing answers children expect their parents, teachers and guardians to conjure for them after each round of their “curious endeavours” parents, teachers and guardians tend to formulate weird superstitious tales, to scare the little ones rather than educate them. Among these many tales are stories of Ghosts appearing in the night to catch children who refused to sleep early enough, stop talking or refuse to bath, Stories of dwarfs, witchcraft and wizardry.

The amazing thing is that these children grow with the fear of these non-existing phenomena glued to their thoughts and transfer it, like a contagious disease, to the next generation.

AMONG THEIST

The doctrines of the two populous religions in Ghana-Christianity and Islam, imbibe in their members the belief in a final day of Judgement, where the Almighty God will replay to mankind all of his activities on earth. The Judgement per the indoctrination of the religions of Islam and Christianity, will see some men taken to Heaven and others cast into hell, an abode of ever burning fire and perpetual suffering.

The fear of being cast into hell or Janam’ah (as described referred to by Muslims) appears be a sort of headache for some religious folks as it has been described to be the worst ever place ever imagined. Residents of hell will be plagued with thirst and unimaginable diseases, as narrated in one bible story.

This stories when rehearsed creates fear in the hearts of the theist.

AMONG WORKERS

The fear of being sacked and losing one’s job is an ingrowth that has eaten deep into the minds of Ghanaian workers. Daily, under the guise of pleasing their bosses and a lukewarm way of securing their jobs, workers join long winding queues in lorry stations or join the struggle for bus to their destination. A minute’s lateness would find one smiling on the wrong side of his or her mouth. With the current state monetary affairs in the country you better not lose your job.

It’s a different story, however, when it comes to output of production.

AMONG TRAVELLERS

Accidents have become rampant in the few months in this New Year. The latest one claiming about 6lives on the Takoradi-Winneba road.

Travelers now fear for their lives, as they have little control of happenings on their way as they travel.

AMONG POLITICIANS

It is election year and one of the common seasonal fears is one notable among political figures. The fear of losing election. I bet you don’t want to experience this sort of fear. It capable of killing a fully matured lion and making one’s hair turn grey in a twinkle of an eye.

The latest fear of all is the fear of terrorist attack.

Written by Edwin Abanga – 0249475585 (Student Journalist)

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GOOD OLD DAYS

The younger kids who were not allowed to join the park for the sheer childhood reason of being “underage” satisfied themselves by dividing themselves into two different groups and played “Police and Thief”

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GOOD OLD DAYS
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A group of children huddled together in a circle, in the middle of the untarred road clapping and slapping their bare hands over their thighs as they sang their hearts out merrily and played;
“bam bambambalika

baaambaambambaalika

bambaambambalika,
have you seen your friend

shakeyshakey shake your body,

shakeyshakey shake your body,

shakeyshakey shake your body have you seen your friend”.

The younger kids who were not allowed to join the park for the sheer childhood reason of being “underage” satisfied themselves by dividing themselves into two different groups and played “Police and Thief”. Each player secured a stalk from a pawpaw tree, broke awake the leafy end and used it as a Pump Action gun affectionately called “Kafungbe” among the kids. The better skilled kids divided the stalk into several uneven parts and joined them together by inserting broomsticks into them; it was done so dexterously that it easily passed for a pistol.
Though there were little less than fifteen children in all, the noise they made out of their sheer ecstasy was as thunderous as that of a hundred kids.
Kwabena Kwakye, the only albino in the park, was unfortunately the most teased kid. He was teasingly called “anopasaman” which meant, “ghost of the morning”. He joined his peers in playing “Police and Thief” but he was the worst player in the “Thief group”. His light skin color always betrayed his tactics; he was easily spotted from far, arrested and put in an imaginary prison. Among the lot, Boi bi Boi was the most annoying; he would often run home and get everybody searching till night came, only to be found eating in his mother’s kitchen. The kids, boys and girls alike, will come together after supper in what was like their “court” and discuss what happened at school and whose teacher was the wicked and talk about all the childhood fantasies. Often times they unanimously agree to suspend Boi bi Boi from the play group for ruining their fun but that little chubby boy always found his way back into the play group, especially when he came around with his black and white case five football.

The children played, except Abdul-Jaleel. He was seated at one corner with his chin cupped in his palm. He was a very lively lad and was always found in the playgroup so it was strange to find Abdul-Jaleel sitting alone like he did today. His face looked pale and very unhappy. Kwabena Kwakye was the first to notice Abdul-Jaleel.
“Why are you not playing Jaleel?” he asked.
“I don’t feel like playing” was the curt response.
“But why?” he asked again.
“Kwakye koraa I am hungry don’t disturb me aah!”
“Why don’t you tell your Mom you are hungry, have you done something wrong at home?” Kwakye asked again.
Kwabena Kwakye was a very warm lad and fond of asking many questions like the rest of his play mates, wanting to find the “why” and “what” of everything he came across.
“If I were you, Kwakye added, I would ask Auntie Yaa for Gari and soak it and drink”
Abdul-Jaleel shot a quick look at Kwakye like he had given him the answer to Hercules’ riddle. He got up and run to Auntie Yaa, the old lady who runs the grocery store. She was so loving and gave to the kids so freely, they all loved her, not just for the gifts but for also saving them anytime they run into some trouble and were to be beaten at home. She was their source of  “salvation “.
Abdul Jaleel knew it was the month of Ramadan and was not supposed to be eating until noon as his father had instructed but he just couldn’t stand the desire to taste food not to mention the pangs of hunger that drummed in his belly. Abdul-Jaleel’s father had resorted to having him fast up to noon because of his age but that mischievous little boy had his own way outside the home.
He got what he wanted from Auntie Yaa who added some sugar and groundnut to accompany the mixture. “You will not be part of this year’s Salah celebration, Jaleel”, Auntie Yaa warned teasingly. But Jaleel was way gone with the Gari soakings, he knew he was safe so long as nobody reported to his Mom or Dad, he only had to tell a white lie and he would be gone with it.
“I feel good!” he jumped up after finishing the giant cup of Gari soakings. Auntie Yaa smiled as he watched the young lad, it gave her joy to see little children beam with happiness. Jaleel run off quickly to join the rest of his friend on the street to play. Those were the good old days.

Written by Edwin Abanga, 0249475585 (student journalist)

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