Smock weaving is not just an art form; it is a reflection of a community’s identity, history, and pride. In Daboya, a small town nestled in the Northern Region of Ghana, the tradition of weaving smocks has been passed down through generations. The craft has become synonymous with the town’s culture, with each piece intricately woven, representing more than just clothing. It signifies an enduring heritage, a livelihood, and a source of cultural pride for the Daboya people.
In this article, we delve into the history, process, and significance of Daboya Smocks and weaving; exploring how this traditional craft continues to thrive amid modernization. From the methods used by skilled weavers to the social and economic impact of the practice, we’ll uncover why Daboya smocks weaving remain a vital part of the community’s fabric.
Introduction to Daboya Smocks
The craft of smock weaving is deeply rooted in the history and culture of the northern regions of Ghana, particularly in the Daboya area. This town has earned a reputation as one of the most important centres for this unique form of textile art. Smocks, or “fugu,” as they are known locally, are intricately woven garments worn by both men and women. They are made from cotton and traditionally come in a variety of colours and patterns that hold significance for the wearer.
Smock weaving is not only about creating beautiful garments; it is also a means of preserving the cultural heritage of the people of Daboya. The designs and patterns reflect the community’s history, the weavers’ artistry, and the connection between the people and their surroundings. In a world increasingly influenced by fast fashion and mass production, Daboya’s smock weaving serves as a powerful reminder of the importance of craftsmanship, tradition, and cultural preservation.
Daboya, located on the banks of the Black Volta River, is a thriving town with a population that relies heavily on agriculture, local crafts, and trade. The town has been known for its smock weaving for centuries, with the art form being passed down through generations. The introduction of modern techniques and tools has only added to the richness of Daboya Smock’s weaving culture, ensuring that it remains relevant and respected in contemporary Ghanaian society.
The History of Weaving Daboya Smocks
Smock weaving in Daboya dates back centuries, with its origins deeply intertwined with the region’s cultural history. The craft began as a practical form of textile production for the local communities, particularly for protection against the harsh weather conditions of the northern Ghanaian savannah. Over time, however, it evolved into a significant cultural expression.
The early weavers in Daboya used simple tools, such as rudimentary wooden looms, to create the first smocks. These garments were initially worn for everyday use, offering warmth and protection during the cool nights and mornings of the dry season. As time passed, the weaving techniques and patterns grew more sophisticated, reflecting the influence of various Ghanaian ethnic groups, including the Dagombas and the Nanumbas, who populated the region.
During the colonial era, smock weaving faced significant challenges. The introduction of mass-produced textiles and the commercialization of Western-style clothing led to a decline in demand for traditional smocks. However, despite these challenges, the weavers of Daboya persisted. They continued to produce high-quality smocks that remained popular in local ceremonies, festivals, and religious events.
In recent years, there has been a resurgence in the interest and appreciation for Daboya Smocks weaving. This revival can be attributed to both the local community’s desire to preserve their heritage and the growing global interest in African art and fashion. Today, smock weaving is not only a cultural practice but also a significant economic activity in Daboya.
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The Art of Smock Weaving
Daboya Smock weaving is a complex and meticulous art that requires both skill and patience. Weaving the intricate patterns of a traditional Daboya smocks involve several stages, from preparing the raw materials to completing the final garment. The weavers of Daboya have honed their craft over generations, developing a deep understanding of the process and the symbolism behind each design.
At the heart of smock weaving is the use of handlooms, which are used to weave the cotton fibres into fabric. The loom itself is a simple yet ingenious device, consisting of wooden frames and strings. The weaver carefully threads the cotton fibres through the loom, creating a tightly woven cloth that forms the base of the smock.
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Traditional patterns and designs are a key feature of Daboya Smocks. Each pattern has its own significance, often symbolizing aspects of the weaver’s life or reflecting important cultural or spiritual beliefs. For example, some patterns represent the weaver’s family lineage. In contrast, others are associated with particular seasons or events, such as harvests or weddings.
The colours used in the smocks also have meanings. White, for instance, symbolizes purity and peace, while dark colours like blue and black often represent strength and resilience. These colour choices are not just aesthetic; they carry deep cultural significance, and every Daboya Smock tells a story through its patterns and hues.
The Weaving Process: From Start to Finish
Creating a traditional smock involves a series of steps, each requiring precision and attention to detail. The process starts with the preparation of the cotton fibres, which are sourced from local farms. Once harvested, the cotton is cleaned and spun into thread, which is then dyed using natural dyes. This step is crucial, as the colour of the threads will determine the final look of the smock.
Once the threads are ready, the weaver begins setting up the loom. This involves arranging the threads in a manner that enables the creation of intricate patterns. The weaver must be skilled in adjusting the tension of the threads, as any mistake in this stage can affect the final product.
Next, the weaving process begins. The weaver uses the loom to interlace the threads, one at a time, following the desired pattern. This stage requires considerable expertise, as the weaver must ensure that the threads are woven tightly and evenly to create a strong, durable fabric. It can take several days or even weeks to complete a single Daboya Smock, depending on its size and intricacy.
After the weaving is complete, the smock is carefully finished, often with additional embellishments like embroidery or stitching along the edges. The final product is a beautifully crafted garment that reflects the weaver’s skill and creativity.
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Smock Weaving as a Cultural Identity
Smock weaving in Daboya is more than just an art form; it is a central part of the town’s cultural identity. The craft is a source of pride for the people of Daboya, with each smock woven representing a piece of their history, values, and beliefs. Wearing a Daboya Smock is not just a fashion statement; it is a way of connecting with one’s heritage and community.
For many residents of Daboya, smocks are worn during significant cultural events, such as weddings, funerals, and religious ceremonies. These garments are often regarded as symbols of respect and social status. In fact, wearing a Daboya Smock is a way of showing solidarity with one’s community and honouring the traditions that have been passed down through generations.
Daboya Smock weaving also plays a vital role in community life. Weaving is often a communal activity, with several weavers working together to produce garments for various occasions. The act of weaving itself fosters a sense of solidarity and cooperation, strengthening the bonds between individuals and families.
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In addition to its cultural significance, smock weaving is also a way of preserving the traditions of Daboya for future generations. Younger people in the community are increasingly being encouraged to learn the craft, ensuring that the skills and knowledge of the older generation are passed down to the next. This helps maintain the cultural heritage of Daboya while adapting to the challenges of the modern world.
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Daboya’s Role in the Broader Weaving Tradition of Ghana
Daboya plays a crucial role in the broader context of weaving in Ghana. While other regions in the country are known for their own unique weaving techniques and textile production, Daboya is widely recognized as a key hub for the creation of traditional smocks. The town’s weavers have perfected the craft, and their smocks are highly sought after not only locally but also in other regions of Ghana and internationally.
Weaving in Ghana is an ancient practice that dates back to the early indigenous cultures of the country. The tradition has been passed down through generations, with each region contributing its own style and pattern. In the north, the art of Daboya Smock weaving is considered a prestigious craft, one that demands dedication, skill, and a profound understanding of design. Daboya, with its rich history and connection to this craft, has become synonymous with the highest quality smocks in Ghana.
Comparing Daboya Smocks to those woven in other regions of Ghana, it is clear that each community has its own distinctive style. For example, in the Volta Region, the Ewe people are known for their Kente weaving, which uses colourful silk and cotton fibres to create intricate patterns that hold symbolic meaning. Meanwhile, the Akan people from the central and southern regions of Ghana are renowned for their Kente cloth, which is often associated with royalty and ceremonial occasions.
However, Daboya Smocks stand out due to their functional design and cultural significance. The smocks produced in Daboya are not only garments but also a form of storytelling, with each design telling a unique story of the weaver’s family, heritage, or community. The tradition of weaving Daboya Smocks, although similar in technique to other weaving traditions, holds a unique place in Ghana’s textile history.
Moreover, Daboya Smock’s weavers have made significant contributions to the global appreciation of African textiles. Smocks from Daboya are being increasingly incorporated into the modern fashion industry, making them recognized symbols of African heritage worldwide. This contribution extends beyond fashion, as Daboya’s smocks have become iconic representations of Ghanaian culture on the international stage.
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Economic Impact of Smock Weaving in Daboya
In addition to its cultural significance, smock weaving is a vital economic activity in Daboya. The craft provides a livelihood for many families in the town, with a significant portion of the local population involved in various aspects of the weaving process. From growing the cotton and dyeing the threads to weaving and selling the finished Daboya Smocks, this craft supports not only individual artisans but the local economy as a whole.
The economic impact of smock weaving extends beyond the immediate community of Daboya. Daboya Smocks are sold throughout Ghana and abroad, contributing to both local and national economies. The demand for Daboya Smocks have increased, particularly in urban centres, where people are seeking out authentic, handcrafted African garments. This demand has created opportunities for weavers to expand their businesses, access new markets, and increase their income.
However, despite the economic benefits, smock weavers in Daboya also face challenges. The production of smocks is time-consuming and requires significant expertise, making it a labour-intensive activity. Many weavers struggle to access modern tools and technology that could help streamline production, and there are concerns about the rising cost of raw materials. Additionally, the competition from cheaper, mass-produced garments has posed a threat to the livelihood of traditional weavers.
The government and various organizations have recognized the economic importance of smock weaving in Daboya and have taken steps to support this traditional craft. Initiatives to promote the craft internationally, provide training for younger generations, and improve access to resources have been vital in sustaining this tradition. In recent years, local government support has also included efforts to establish cooperative societies that help weavers access better tools and materials, as well as offering training programs to enhance production efficiency.
Smock weaving, therefore, serves not only as a cultural practice but as a crucial source of income for the people of Daboya, allowing them to maintain their cultural heritage while contributing to the broader economy.
Daboya Smock Weaving and Modernisation
As global fashion trends continue to evolve, the smock weaving tradition of Daboya has faced both challenges and opportunities. The advent of modern technology and the rise of mass-produced textiles have brought changes to traditional weaving practices. While these changes pose a threat to the survival of traditional crafts, they also offer opportunities for innovation and adaptation.
One of the key influences of modernization on smock weaving in Daboya is the introduction of new design concepts. Young people in the community are bringing fresh ideas to the craft, experimenting with different patterns and colour combinations to create more contemporary styles. This fusion of traditional techniques with modern design trends has led to a revitalization of smocks, making them appealing to younger generations who may have previously been more interested in Western-style clothing.
Additionally, modern tools and machinery are being introduced to assist with the weaving process. While traditional handlooms remain central to the craft, some weavers have begun using mechanical looms to increase production and reduce the time required to weave each piece. This has allowed for the production of larger quantities of smocks, making them more accessible to a broader market.
However, this modernization process is not without its challenges. The introduction of technology and modern design concepts must be balanced with the preservation of the authenticity and cultural significance of Daboya Smock weaving. Some traditionalists fear that the introduction of machine-made smocks and mass-production methods could dilute the quality and heritage of the craft. To address this, many weavers are working diligently to ensure that their practices retain the integrity and artistry of the original techniques, even as they embrace innovation.
The evolution of Daboya Smock weaving highlights the delicate balance between tradition and progress. As the craft evolves, it is crucial to ensure that the underlying cultural and historical values of smock weaving remain intact, allowing future generations to enjoy the craft in its authentic form.
Challenges Faced by Smock Weavers in Daboya
Despite the economic benefits and growing recognition of smock weaving in Daboya, the craft faces several significant challenges that threaten its continued success. These challenges range from the decline in interest among younger generations to the impact of globalization on traditional crafts.
One of the major concerns is the declining interest in traditional crafts, particularly among young people. As global fashion trends continue to dominate, younger generations in Daboya may not see the value in learning conventional weaving techniques. Many young people are more inclined to pursue modern, urban careers, viewing the craft of smock weaving as outdated or less financially rewarding. This shift in attitude threatens to erode the skill base needed to sustain the tradition in the future.
Another challenge faced by smock weavers in Daboya is the growing competition from mass-produced garments. With the rise of cheap, machine-made clothing, locally crafted smocks are sometimes viewed as more expensive and less convenient. This has led to a reduction in demand for traditional smocks, especially in urban areas where cheaper alternatives are readily available.
Additionally, smock weavers in Daboya struggle with limited access to resources and training. While some weavers continue to use traditional tools and techniques, others lack the capital to invest in modern equipment or learn new techniques. This makes it difficult for younger or less experienced weavers to enter the profession, creating a gap in the knowledge base and skill set necessary to carry the craft forward.
Finally, climate change and the rising cost of raw materials have added further pressure to the craft. Cotton, the primary material used in Daboya Smock weaving, is becoming more expensive and more complicated to source. As a result, many weavers are struggling to maintain their businesses and sustain production at the same level.
Despite these challenges, the people of Daboya remain resilient. Through local community initiatives, government support, and international recognition, the craft of Daboya Smock weaving continues to thrive, albeit in a changing landscape. The key to ensuring its survival lies in adapting to new circumstances while preserving the heart of the craft.
Joe Mills-of-Rockcity in a Daboya Smock
Celebrating Smock Weaving: Events and Festivals
Smock weaving in Daboya is celebrated not just as an art form but as a pillar of the town’s culture and social life. Various events and festivals throughout the year celebrate the tradition, offering the community a chance to showcase their heritage and craftsmanship. These occasions serve not only as a platform for honouring the craft but also as opportunities to unite the people of Daboya, share stories, and connect with the broader world.
One of the most prominent festivals in Daboya is the Fugu Festival. This annual event is dedicated to celebrating the town’s rich tradition of smock weaving and honouring the significance of the Daboya Smock as a symbol of cultural identity. During the Fugu Festival, weavers from all over the town gather to display their finest smocks, demonstrate their weaving skills, and participate in various cultural performances. The festival also includes traditional dances, music, and feasts, making it a vibrant and joyous occasion for both locals and visitors.
The festival serves as a reminder of the importance of preserving traditional craftsmanship and cultural practices in an increasingly modern world. It draws attention to the intricate work of Daboya’s weavers and promotes their craft to a broader audience. Additionally, the festival has become a venue for networking, allowing weavers to connect with buyers, artisans, and entrepreneurs from across the country and beyond. This has helped increase the demand for Daboya Smocks, giving local artisans a chance to expand their businesses and gain recognition for their work.
The Fugu Festival also provides a platform for education. Local schools and organizations utilize the event to educate younger generations about the history and significance of smock weaving, ensuring that this tradition continues to be passed down. Through workshops and demonstrations, younger people are introduced to the art of weaving, encouraging them to take up the craft and learn from the older generation.
Other regional and national events also highlight the significance of smock weaving. Smocks from Daboya have been featured in major cultural exhibitions, fashion shows, and international trade fairs, giving the craft global exposure. These events allow the artistry of Daboya’s weavers to be appreciated on a world stage, further elevating the town’s reputation as a centre of weaving excellence.
How Smock Weaving Influences Ghana’s Fashion Industry
While Daboya Smock weaving has traditionally been associated with cultural and ceremonial wear, the craft has increasingly become influential in Ghana’s fashion industry. In recent years, smocks from Daboya have gained popularity in modern fashion collections, both locally and internationally. Designers are now incorporating smocks into contemporary clothing, giving them a fresh, stylish twist while maintaining their cultural integrity.
Daboya Smocks are being reimagined and adapted into a variety of fashionable pieces, from casual wear to formal attire. Designers are combining traditional smock fabrics with modern materials, such as silk and polyester, to create a range of garments, including shirts, jackets, dresses, and accessories. This fusion of traditional and contemporary design has given smocks a new, chic appeal, making them more popular among younger generations who are eager to celebrate their cultural heritage while embracing modern trends.
In addition, the global fashion scene has taken notice of the beauty and artistry of smock weaving. As the world becomes increasingly interested in African fashion and products made in Africa, Daboya Smocks are seen as a symbol of authentic African craftsmanship. The international demand for African fashion has enabled Daboya’s weavers to gain recognition on a global scale, further solidifying the region’s presence in the broader fashion world.
Moreover, Ghanaian celebrities and public figures have contributed to the rising popularity of Daboya Smocks. Many have been spotted wearing Daboya’s sure smocks at significant events, both locally and internationally, showcasing the garment’s versatility and elegance. This has significantly boosted the demand for smocks, as people seek to emulate the fashion choices of their favourite public figures.
While smocks were once mainly seen as traditional garments for ceremonial purposes, they are now becoming part of everyday fashion, blurring the lines between traditional and contemporary style. This evolution has revitalized the smock weaving industry in Daboya, enabling it to reach a wider audience and regain a renewed sense of relevance in the fashion world.
Preserving the Smock Weaving Tradition in Daboya
The preservation of smock weaving in Daboya is crucial not only for the town’s identity but also for the livelihood of its people. As with many traditional crafts, there is a risk of losing these skills as the world becomes increasingly modernized and globalized. To ensure that smock weaving continues to thrive for future generations, concerted efforts are being made to safeguard this valuable cultural heritage.
One of the primary strategies for preserving the tradition is through education and training. Local artisans, as well as organizations dedicated to cultural preservation, have initiated programs to teach younger generations the techniques of smock weaving. These programs often involve hands-on workshops where young people can learn how to use looms, spin cotton, dye fabrics, and create traditional patterns. By passing these skills down to the youth, the town ensures that smock weaving will not only continue but will evolve with the times.
In addition to formal training, there are efforts to document the history and techniques of smock weaving. Some organizations are compiling records of the various patterns, designs, and methods used by Daboya’s, creating valuable resources for future generations. These records help to preserve the knowledge of how smock weaving developed over the years and ensure that no aspect of the tradition is lost.
Modern technology has also played a role in the preservation of smock weaving. Online platforms and social media have allowed Daboya’s to showcase their work to a global audience, increasing their visibility and appeal. This, in turn, has sparked interest in the craft, leading to greater demand for Daboya Smocks both within Ghana and internationally. The internet also serves as a tool for weavers to learn from one another, share techniques, and discuss ways to improve their craft.
Government support has also been a key factor in the preservation of smock weaving. The Ghanaian government, along with local authorities, has recognized the cultural and economic significance of the craft and has provided resources to help sustain it. From funding workshops to supporting local initiatives that promote smock weaving, these efforts ensure that Daboya’s is preserved and continues to thrive.
The Future of Smock Weaving in Daboya
The future of smock weaving in Daboya looks promising, with a growing appreciation for the craft both locally and globally. While challenges remain, several factors suggest that the tradition will continue to thrive and evolve.
The first factor is the growing interest in African culture and heritage. As the world becomes more connected and people increasingly seek out authentic, handmade goods, smock weaving has found a place in global markets. The rising popularity of African fashion, particularly in the West, has opened up new opportunities for Daboya’s to showcase their products on an international stage.
Additionally, the younger generation’s involvement in smock weaving offers hope for the future. Many young people in Daboya are embracing the craft, either as a career path or as a way of preserving their cultural identity. With proper training and mentorship from experienced weavers, these young artisans have the potential to innovate and bring fresh ideas to the craft while preserving the tradition.
Innovation is also playing a role in the future of Daboya Smock weaving. While traditional methods remain central to the craft, new technologies, such as computerized looms, are being introduced. These technologies enable greater efficiency and precision in weaving, facilitating the creation of complex patterns and designs. Additionally, the integration of modern materials and styles into smocks has made them more appealing to younger consumers, who often seek garments that reflect both their heritage and personal style.
The future of smock weaving in Daboya also depends on continued support from local communities, organizations, and the government. With ongoing efforts to preserve the craft through education, resources, and exposure, Daboya’s are poised to continue their vital role in Ghana’s tradition.
Conclusion: Embracing the Past, Crafting the Future
Smock weaving in Daboya is more than just a craft; it is a testament to the town’s resilience, creativity, and cultural pride. For generations, the Daboya family has produced intricate, beautifully crafted garments that symbolize the town’s history and traditions. As the world changes, so too does the craft, adapting to new influences while preserving its cultural roots.
The future of smock weaving in Daboya is bright. With a renewed interest in African textiles, government support, and a new generation of weavers ready to take the mantle, the tradition is set to continue thriving. However, efforts to preserve the craft must remain a priority, ensuring that the artistry and techniques of Daboya Smock weaving are passed down for generations to come.
Daboya Smocks are more than just clothing – they are a powerful symbol of heritage, identity, and community. By embracing both the past and the future, smock weaving will continue to be a source of pride for the people of Daboya and an integral part of Ghana’s cultural heritage.
Frequently Asked Questions
What is smock weaving?
Smock weaving is a traditional craft in which cotton is handwoven into fabric to create smocks, garments often worn during ceremonial events in parts of West Africa, especially in northern Ghana.
What are the materials used in smock weaving in Daboya?
The primary material used in smock weaving in Daboya is cotton, which is grown locally. The cotton is spun into thread and dyed with natural dyes before being woven into fabric on handlooms.
How has Daboya Smock weaving contributed to the local economy?
Smock weaving is a significant source of income in Daboya. It provides livelihoods for many families, from farmers who grow the cotton to artisans who weave and sell the finished garments.
Can Daboya Smock weaving be learned by anyone?
Yes, smock weaving can be learned by anyone, especially with proper training. Many local programs and workshops in Daboya teach young people the techniques and skills required to weave smocks.
What role does Daboya Smock play in Ghana’s identity?
Daboya is a key centre for smock weaving, and its tradition plays a significant role in shaping Ghana’s identity. Smocks from Daboya are seen as symbols of pride, cultural heritage, and craftsmanship.
Catholic Bishop Expresses Concern Over Return to Traditional Worship at Centenary Celebration
During the centenary celebration of the Sacred Heart Cathedral Parish in Bolgatanga, the Catholic Bishop of the Navrongo-Bolgatanga Diocese, Most Reverend Alfred Agyenta, raised concerns about the growing trend of some Christians returning to traditional and ancestral forms of worship. The Bishop warned that this shift reflects a more profound spiritual crisis within the Church, urging the faithful to return to the core values of Christianity.
Introduction: A Growing Concern in the Catholic Church
During the centenary celebration of the Sacred Heart Cathedral Parish in Bolgatanga, the Catholic Bishop of the Navrongo-Bolgatanga Diocese, Most Reverend Alfred Agyenta, raised concerns about the growing trend of some Christians returning to traditional and ancestral forms of worship. The Bishop warned that this shift reflects a more profound spiritual crisis within the Church, urging the faithful to return to the core values of Christianity.
A Call for Recommitment to Christian Values
Bishop Agyenta shared his concerns while delivering a homily at the event, which marked “100 Years of Walking Together as a Family of God.” He noted, “We are witnessing a growing number of Christians who are returning to their ancestral homes in the form of worship. This signals not only spiritual confusion, but also a weakening of faith.”
The Bishop emphasised that these practices undermine the strong moral and spiritual foundations of the Church and called for a renewed commitment to Christian teachings.
The Need for Cultural Renewal Aligned with Christian Principles
At the heart of the celebration, Bishop Agyenta also called for a revival of cultural values that align with Christian principles. “If we do not renew our culture and change the way we see things, all our efforts will be in vain,” he remarked.
He urged the faithful to adopt a mindset that fosters selflessness, community, and a return to the foundational values of Christianity. According to the Bishop, this centenary celebration was not just a reflection of the past but an opportunity for the Church to recommit to its mission of service and evangelism. “A mission means we are sent to go out and serve,” he said.
A Message of Peace for Troubled Regions
The celebration also featured messages of support from various dignitaries. In a goodwill address, the Upper East Regional Minister, Donatus Atanga Akamugri, congratulated the diocese on its 100-year milestone. He highlighted the Church’s significant contributions to education, healthcare, and social welfare in the region.
“The Catholic Church has been a dependable development partner. We appeal to you to continue praying for peace in Bawku, Doba-Kandiga, and other troubled areas,” the Minister said, underscoring the Church’s role in supporting peace efforts in conflict-prone regions.
Interfaith Harmony: A Shared Commitment to Peace
The Upper East Regional Chief Imam, Sheikh Alhaji Umar Yussuf, also offered his praise for the Church’s efforts in promoting peace and fostering interfaith dialogue. He emphasised the common ground between Islam and Christianity, highlighting that both faiths recognise Jesus Christ and the Virgin Mary.
“We are all brothers and sisters walking in faith,” Imam Yussuf stated, noting the Church’s consistent role in advocating for justice, education, and social harmony.
The Catholic Church’s Impact on Community Development
The Chief of Dulugu and representative of the Bolgatanga Traditional Council, Abanga George Akuune, also expressed gratitude for the Catholic Church’s contributions to the region. He acknowledged the Church’s role in building schools, hospitals, and social centres, as well as its efforts in mending broken families and promoting societal values.
“The Church has built several schools, hospitals, and social centres across the region, and on this special occasion of yours, we want to say thank you,” said Chief Akuune, offering continued support from the traditional council to the Church.
Conclusion: A Centenary of Service and Renewal
The centenary celebration of the Sacred Heart Cathedral Parish in Bolgatanga was a powerful reminder of the Catholic Church’s mission to serve its community, promote peace, and uphold moral values. As the diocese looks to the future, Bishop Agyenta’s call for spiritual renewal and a commitment to Christian principles serve as a guide for the Church’s continued impact in Northern Ghana.
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Northern Region GJA Executives Sworn into Office to Uphold Journalistic Integrity
On the morning of July 12, 2025, the newly elected executives of the Northern Regional Chapter of the Ghana Journalists Association (GJA) were officially sworn into office at the Tamale High Court. The event marked a new chapter for the association as it seeks to elevate the standards of journalism in the region.
On the morning of July 12, 2025, the newly elected executives of the Northern Regional Chapter of the Ghana Journalists Association (GJA) were officially sworn into office at the Tamale High Court. The event marked a new chapter for the association as it seeks to elevate the standards of journalism in the region.
Northern Region GJA Executives
Swearing-In Ceremony Led by Judge Emmanuel Bart-Plange Brew
The Oath of Office and secrecy was administered by Supervising High Court Judge, Emmanuel Bart-Plange Brew. In his address, Judge Brew urged the new executives to uphold professionalism and ethics in their roles. He emphasised that it was their responsibility to maintain the highest standards of journalism and serve the people with truth and accuracy.
“Focus on truth and accuracy for the benefit of the people you serve and for Ghana at large,” he advised, stressing the crucial role journalists play in shaping society.
Commitment to Ethical Journalism and Regional Peace
Following the swearing-in, Abdul Majeed Yakubu, the newly appointed Chairman of the Northern Regional GJA, expressed his gratitude to Judge Brew for officiating the ceremony. Yakubu assured the judge and the public that under his leadership, the association would work tirelessly to meet the expectations placed upon journalists. He pledged that the GJA would play a pivotal role in safeguarding peace and security in the region through responsible journalism.
“As journalists, we must live up to the expectations of our communities and protect the peace and security of the Northern Region,” Yakubu stated, emphasising the importance of journalism in maintaining order and trust within society.
Northern Region GJA
New Executives Take Office
The newly elected executives are:
Chairman: Abdul Majeed Yakubu
Secretary: Albert Futukpor
Treasurer: Joyce Kantam Kolamong
These leaders will guide the Northern Regional GJA through the upcoming term, focusing on strengthening the association’s influence and furthering the ethical practice of journalism in the region.
Conclusion: A Promising Future for Journalism in the Northern Region
The inauguration of these new executives brings a sense of renewed purpose to the Ghana Journalists Association in the Northern Region. With a clear focus on truth, ethics, and community service, the association is poised to contribute significantly to both the region and the broader journalistic landscape in Ghana.
SWIDA-Ghana Unveils 5 Safe Spaces to Empower Vulnerable Groups in Northern Ghana
On July 9, 2025, the Savannah Women Integrated Development Agency (SWIDA-Ghana) launched five newly established social safe spaces in Tamale, aimed at protecting the Sexual and Reproductive Health Rights (SRHR) of vulnerable groups such as women, girls, and persons with disabilities. This initiative, supported by…
On July 9, 2025, the Savannah Women Integrated Development Agency (SWIDA-Ghana) launched five newly established social safe spaces in Tamale, aimed at protecting the Sexual and Reproductive Health Rights (SRHR) of vulnerable groups such as women, girls, and persons with disabilities. This initiative, supported by the African Women’s Development Fund (AWDF), forms part of the implementation of the KASA project. The safe spaces are designed to provide an empowering environment where individuals can access the support they need to address reproductive health challenges.
Creating Safe Spaces for Healing and Empowerment
The launch event, held under the theme “Creating Safe Spaces for Healing, Growth and Development,” saw participation from various partner organisations, including the Planned Parenthood Association of Ghana (PPAG), Golden Inspire Foundation (GIF-Ghana), and Tiyumba Hope Foundation. Together, they shared their experiences and called for sustainable practices to ensure the longevity of the initiative.
Strategic Locations for Accessibility
The five newly inaugurated safe spaces are strategically located to ensure maximum accessibility for vulnerable groups across Northern Ghana. These facilities are hosted at the Total Life Enhancement Centre in Tamale (TOLECGH), Planned Parenthood Association of Ghana (PPAG), Choggu Health Centre, Bilpeila Health Centre, and one at Walewale in the West Mamprusi Municipality of the North East Region.
These safe spaces complement existing centres, ensuring broader access to reproductive health information and services for those who need it most.
A Vision for Gender Equity and Dignity
Hajia Alima Sagito Saeed, Executive Director of SWIDA-Ghana, spoke passionately about the creation of these spaces. She highlighted the growing need for community-based support systems that protect human dignity and promote gender equity. “We envision a Northern Ghana where no one is left behind, especially women and girls who are often victims of marginalisation,” she said.
Hajia Alima Sagito Saeed
These safe spaces are not just physical structures; they are platforms for healing, empowerment, and advocacy, specifically designed to support survivors of gender-based violence and vulnerable groups. Staffed with trained social workers and counsellors, these centres ensure both accessibility and confidentiality for victims.
Support for Gender-Based Violence Survivors
Hajia Saeed urged victims of gender-based violence to take full advantage of the initiative. These centres provide a safe, supportive environment to access reproductive health services and wellness. The initiative emphasises the importance of safeguarding the rights of all individuals, regardless of their background or status in society.
Alignment with National Development Goals
Mr. Adam Azabre Abugbila, the PPAG Project Coordinator for Northern Zone, expressed strong support for the initiative. He noted that it aligns seamlessly with Ghana’s national development agenda and the United Nations’ Sustainable Development Goals (SDGs), particularly Goals 3 (Good Health and Well-being), 5 (Gender Equality), and 10 (Reduced Inequalities).
“These interventions demonstrate the power of multi-stakeholder collaboration in tackling entrenched inequalities and building resilience among vulnerable groups,” Abugbila said, emphasising the importance of collective action in addressing these critical issues.
The Urgency of Support for Persons with Disabilities
Mrs. Shahadu Nima Abubakar, Northern Regional President of the Federation of Disability Organisations (GFD), expressed her gratitude to SWIDA-Ghana for its unwavering commitment to supporting vulnerable groups. She raised concerns about the abuse that many persons with disabilities face, including sexual violence and exploitation.
“Persons with disabilities often suffer in silence, without any form of support system,” Mrs. Abubakar said. She called for the establishment of separate safe spaces for persons with disabilities to prevent stigma and ensure they receive the care and attention they deserve.
A Broad Social Inclusion Strategy
This initiative is part of a larger social inclusion strategy in Northern Ghana, targeting districts where access to protection and support services is limited. As the region continues to battle issues such as poverty, early marriage, sexual and gender-based violence, and exclusion, these safe spaces are seen as crucial lifelines for thousands of individuals seeking better lives.
Conclusion: A Lifeline for Vulnerable Groups
The inauguration of these safe spaces represents a significant step forward in Northern Ghana’s efforts to protect and empower vulnerable groups. As more people gain access to critical reproductive health resources, the hope is that these spaces will become pillars of healing, growth, and development in the region.
President Mahama’s Bold Commitment to Northern Ghana’s Development at the 29th Annual Quran Anniversary
On July 12, 2025, President John Dramani Mahama delivered a compelling keynote address at the 29th Annual Quran Anniversary hosted by Bambawia Islamic Institute in Tamale. This event marked a significant occasion for the community and was attended by several key figures, including the Northern Regional Minister, Hon. Ali Adolf John Mburudiba, and other prominent dignitaries.
Introduction: Strengthening Bonds with Northern Ghana
On July 12, 2025, President John Dramani Mahama delivered a compelling keynote address at the 29th Annual Quran Anniversary hosted by Bambawia Islamic Institute in Tamale. This event marked a significant occasion for the community and was attended by several key figures, including the Northern Regional Minister, Hon. Ali Adolf John Mburudiba, and other prominent dignitaries.
A Spiritual Gathering: Gratitude and Reflection
In his address, President Mahama began by expressing heartfelt gratitude to Allah for the opportunity to gather for this sacred Quranic recitation. He emphasised the significance of such gatherings in strengthening the spiritual ties that bind the community. It was a moment for reflection on the values of peace, strength, and unity that underpinned the event.
The Role of Islamic Institutions in National Development
The President recognised the profound impact of Islamic institutions like the Bambawia Islamic Institute on Ghana’s moral fabric. He praised these institutions for promoting peace, social responsibility, and ethical consciousness among Ghanaians. President Mahama reaffirmed his administration’s ongoing commitment to working closely with Muslim leaders on critical sectors like education, youth development, healthcare, and governance.
Addressing Infrastructure Needs in Muslim Communities
One of the President’s key points focused on addressing infrastructure deficits in Muslim communities. He highlighted the need for improvements in housing, sanitation, schools, and other public infrastructure. President Mahama directed that communities in Tamale, Yendi, Boku, and Wa be given priority in the upcoming urban renewal compact outlined in the national budget. These initiatives aim to bridge the gap in basic infrastructure and uplift the standard of living in the region.
Fulfilling Promises to Northern Ghana: A Vision for the Future
President Mahama reiterated his administration’s commitment to fulfilling promises made to the people of Northern Ghana. Key projects were outlined, particularly in the areas of road construction, agriculture, agribusiness, healthcare, and education. The President also announced plans to integrate Islamic school systems into the formal education structure while maintaining their spiritual autonomy. This integration would offer greater opportunities for students while preserving the values that these institutions instil.
Promoting Peace, Tolerance, and Accountability
In his closing remarks, the President called for continued peace, tolerance, and mutual respect among communities. He urged chiefs, Imams, and youth leaders to uphold these values and to promote accountability in governance. To ensure a corruption-free future, President Mahama revealed his plans to review Article 71 of the Constitution, introducing penalties for public corruption.
A Collective Call for a Prosperous Future
The President ended his speech with a powerful reminder from the Quran, stressing the importance of righteousness and compassion. His message was clear: for Ghana to prosper, every community must work together, ensuring no one is left behind.
Prayer and Blessings for the Nation
Following the speech, Sheikh Lukuman Bamba led an intensive prayer for the President and the country, seeking divine guidance, protection, and blessings for Ghana’s future.
Conclusion: Unity and Progress Ahead
The event, which saw the attendance of Paramount Chiefs, Islamic Scholars, members of the Council of State, and the general public, was a reminder of the enduring bond between Ghana’s leadership and its diverse communities. With renewed promises and a focus on development, the future of Northern Ghana is poised for transformation.
FDA Takes Strong Action to Rid Bolgatanga Market of Unregistered Products
The Upper East Regional Office of the Food and Drugs Authority (FDA) has conducted a significant operation in the Bolgatanga Main market, successfully removing unregistered and potentially harmful products to ensure public health and safety. The raid, which took place on a market day, involved FDA officials sweeping through the market, including shops in the central lorry station.
The Upper East Regional Office of the Food and Drugs Authority (FDA) has conducted a significant operation in the Bolgatanga Main market, successfully removing unregistered and potentially harmful products to ensure public health and safety. The raid, which took place on a market day, involved FDA officials sweeping through the market, including shops in the central lorry station.
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Unregistered Products Found and Seized by FDA
Despite the attempts of traders to hide the unregistered products upon seeing the FDA officials, the team was able to identify and seize various harmful items. These products, which included herbal products, aphrodisiacs, ointments, hand sanitisers, and body enhancement items, were found to carry disturbing imagery, such as stickers depicting male sex organs. The FDA did not spare those traders who pleaded, loudly shouting, “Please fear God and spare us.”
FDA’s Ongoing Efforts for Public Health Safety
Mr. Abel Ndego, the Acting Regional Head of the FDA, reaffirmed the Authority’s commitment to maintaining regulatory compliance within the region. “We have been doing our underground work to ensure that we raid the region to get rid of all unregistered and unwholesome products that could pose a public health threat,” he explained. Despite multiple sensitisation programs aimed at traders, the presence of unregistered products continues to be a concern.
Smuggling Routes and Unregistered Product Infiltration
As part of ongoing investigations, the FDA traced the entry of these unregistered products from neighbouring countries. Mr. Jiah Jiato Juah, the Regulatory Officer 1 (RO 1) who led the exercise, revealed that Ghanaian traders crossed the border into Senkase, a community in Northern Togo, to purchase these products. They then used unapproved routes, such as motorbike trails through Bawku and Garu, to bring them into the Upper East Region.
Further checks revealed that unregistered products were also entering the region from Dakola, a community in Burkina Faso, smuggled through the Paga area in the Kassena-Nankana West District. These products, being unregistered, cannot legally be manufactured, distributed, imported, or exported, as per regulatory law. Despite this, some members of the public continue to purchase and use these products, putting themselves at risk.
Public Awareness and Support
The operation highlights the urgent need for continued vigilance and awareness to protect public health. The Authority’s actions demonstrate its commitment to tackling the illegal sale of harmful products and safeguarding the well-being of residents in the Upper East Region.
Upper East Region Records 2,436 Teenage Pregnancies in 2025: A Call for Urgent Action
The Upper East Region has seen a concerning surge in teenage pregnancies, with 2,436 cases recorded between January and May 2025. This alarming statistic raises fresh concerns about adolescent health and protection in the region, highlighting the need for urgent interventions to address this issue.
The Upper East Region has seen a concerning surge in teenage pregnancies, with 2,436 cases recorded between January and May 2025. This alarming statistic raises fresh concerns about adolescent health and protection in the region, highlighting the need for urgent interventions to address this issue.
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Teenage-Pregnancy
Teenage Pregnancy Breakdown
Ms. Charity Tanni, the Upper East Regional Health Information Officer of the Ghana Health Service, shared that of the total pregnancies, 25 involved girls aged between 10 and 14, while the remaining 2,411 were from girls aged 15 to 19. These figures were presented during a review meeting on the Essential Services Package (ESP) for women and girls subjected to violence, a project funded by the United Nations Population Fund (UNFPA) and implemented by the Department of Gender in collaboration with the Upper East Regional Coordinating Council.
Regional Distribution of Teenage Pregnancies
The data revealed that the Bawku West District recorded the highest number of teenage pregnancies, with 372 cases. Other districts such as Pusiga (276), Bongo (212), and Talensi (210) followed closely. Meanwhile, Bolgatanga East recorded the lowest number at 52 cases. The statistics underscore a widespread issue across multiple districts in the region, requiring coordinated efforts for effective intervention.
Gender-Based Violence and Defilement Cases
In addition to teenage pregnancies, gender-based violence continues to plague the region. Mr. James Akandi, the Registrar at the Circuit Court, reported that 14 out of 24 gender-based violence cases before the court were defilement cases. However, he expressed concern over the failure of witnesses to appear in court, as well as logistical and resource constraints that hinder justice delivery.
Coordination Challenges in Tackling Gender-Based Violence
Assistant Superintendent of Police (ASP) Mariam Awemoni, the Regional DOVVSU Coordinator, highlighted a critical issue in the fight against gender-based violence: the lack of coordination between her office and district offices. The reporting structure, where district offices report directly to the District Police Commander, prevents timely data sharing with the regional office. This communication gap is hampering efforts to track cases and take action effectively.
Call for Stronger Collaboration
Mr. James Twene, the Acting Upper East Regional Director of the Department of Gender, emphasised the need for stronger institutional collaboration to combat both gender-based violence and teenage pregnancy. He stressed the importance of data gathering, segmentation, and coordination in achieving meaningful results. Similarly, Ms. Yvonne Wonchua, the UNFPA Focal Person at the Regional Coordinating Council, called for improved resource mobilisation and better coordination among ESP institutions to enhance service delivery and protect survivors.
Moving Forward: Collaborative Efforts for Change
The statistics from the Upper East Region serve as a stark reminder of the challenges facing adolescent health and gender equality in the region. A more coordinated, well-resourced, and collaborative approach is needed to address teenage pregnancy and gender-based violence. Stakeholders from various sectors must work together to provide better protection for young people and ensure that appropriate services and support mechanisms are in place.
Activista Ghana Launches Strong Campaign for Youth Participation in Community Development
The Northern Region Chapter of Activista Ghana has stepped up its efforts to encourage active youth participation in community and national development. Over the past three months, the youth-led advocacy group has organised engagement sessions across districts, including Yendi, Mion, Bimbilla, Kpandai, Wulensi, and Kumbungu. These sessions aim to spark interest among young people in sustainable community development.
The Northern Region Chapter of Activista Ghana has stepped up its efforts to encourage active youth participation in community and national development. Over the past three months, the youth-led advocacy group has organised engagement sessions across districts, including Yendi, Mion, Bimbilla, Kpandai, Wulensi, and Kumbungu. These sessions aim to spark interest among young people in sustainable community development.
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Activista Ghana Empowering the Youth
The sessions focused on a variety of essential skills such as leadership, communication, advocacy, campaign planning, community engagement strategies, and reporting. Issahaku Abdul-Latif, the Northern Region Coordinator of Activista Ghana, emphasised that the initiative was designed to equip both executives and members with the skills necessary to become effective leaders and change-makers in their communities.
“Our focus is to create a stronger, more unified voice for youth activism in the region and empower our district cells to contribute meaningfully to local development,” said Abdul-Latif. His statement reflects the group’s core mission of fostering youth leadership to address the challenges facing their communities.
Addressing Development Gaps
Abdul-Latif also highlighted the need for greater investment in initiatives that tackle development gaps, particularly in underserved areas. His call underscores the importance of focusing on deprived communities, ensuring that the voices of young people are heard and that they have a role in shaping the future.
A Commitment to Key Issues
The group is committed to championing key causes such as environmental sustainability, sexual and reproductive health rights, and the overall well-being of young people. Abdul-Latif urged various stakeholders to lend their support to the group’s initiatives, which are aimed at building resilient communities across the country. Activista Ghana continues to work tirelessly to ensure that youth empowerment and community development go hand in hand, creating lasting change.
Activista Ghana, the youth wing of ActionAid Ghana, an international NGO, remains at the forefront of advocating for youth inclusion in development processes, ensuring that young people have the tools and support needed to drive positive change.
5 Inspiring Youth-Led Businesses Awarded at the 7th Igniting Dreams Summit by CPI
At the 7th Igniting Dreams Summit held in Wa, the Coalition for Positive Impact (CPI) awarded three outstanding youth-led businesses after a competitive pitch session aimed at supporting young entrepreneurs in northern Ghana. The event, which attracted business enthusiasts and coaches, was part of CPI’s ongoing initiative to empower youth-led enterprises and help them thrive.
At the 7th Igniting Dreams Summit held in Wa, the Coalition for Positive Impact (CPI) awarded three outstanding youth-led businesses after a competitive pitch session aimed at supporting young entrepreneurs in northern Ghana. The event, which attracted business enthusiasts and coaches, was part of CPI’s ongoing initiative to empower youth-led enterprises and help them thrive.
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Awards for Innovation and Entrepreneurship – CPI
Eight youth-led enterprises competed in the pitch competition, showcasing their potential to impact society positively. Mauvee’s Crafts emerged as the winner, securing the gold prize of GH₵12,000.00. The silver prize of GH₵9,000.00 was awarded to Mani Technology. At the same time, Dee Plastic Waste Management took the third-place bronze prize of GH₵7,000.00.
In addition to the competitive prizes, Zee Farms received the “People’s Choice” award of GH₵5,000.00, along with a consolation prize of GH₵1,000.00. Other participants, including Mariam Millinery and Fashion Design, SunRay Innovations, Kelmi’s Crochet Outfits, and Selyn’s Stitches, were each given a GH₵1,000.00 consolation prize.
Empowering Tomorrow’s Innovators
During his address at the summit, Mr. Isam Nuhu, the Director of Operations at CPI, emphasised the importance of positioning young people strategically to take advantage of the opportunities in today’s shrinking job market. Since 2019, CPI has been committed to empowering youth to build businesses that create job opportunities for others, reducing the unemployment and poverty rates in Northern Ghana.
Preparing the Youth for Future Opportunities
Mr. Banguu Delle, Board Chairperson of CPI, highlighted the growing competition in Ghana’s job market, with a large portion of the population under 26 years old. He stressed the importance of equipping the youth with the skills necessary to seize entrepreneurial opportunities and secure a prosperous future.
Ms. Elizabeth Akua-Nyarko Patterson, founder of the Girls Education Initiative of Ghana, advocated for early exposure to Science, Technology, Mathematics, and Engineering (STEM) education. She proposed introducing STEM education at the pre-primary level better to prepare the next generation for a rapidly evolving world.
Strengthening the Entrepreneurial Ecosystem
Alhaji Inusah Mahama, Deputy Chief Executive Officer of the National Youth Authority (NYA), discussed the need for investing in skills development, entrepreneurship, mentorship, and market access to ensure youth can thrive as job creators. The NYA is committed to collaborating with development partners to create an environment where young people can flourish as entrepreneurs.
A Partnership for Change
CPI organised the summit in partnership with several organisations, including the Sangu Delle Foundation, NoniHub, the Girls Education Initiative of Ghana, Blue Hill Hotel, Dilight Space, and mNotify. A panel discussion on “The Future of Work” explored emerging trends and the essential skills needed for success in the future workspace.
The Igniting Dreams Summit not only recognised the achievements of young entrepreneurs but also laid the foundation for continued growth and innovation in Northern Ghana.