Hereafter Ghana Turns Social Media into Lifeline for Sick Children

In the quiet neighbourhood of Tishigu in the Northern Region, a young mother, Hansawu, watched her son Umar slowly waste away despite being born without any apparent health complications. Over the years, Umar’s weight plummeted, and his stomach swelled, leaving doctors puzzled. Medical advice and countless hospital visits yielded no answers, and when traditional remedies were suggested, his condition only worsened.

Eventually, specialists at the Tamale Teaching Hospital diagnosed Umar with Hirschsprung disease, a rare intestinal disorder that blocks normal bowel movement. His first surgery involved a colostomy—creating an opening in the abdomen to allow waste to exit. However, with treatment costs mounting, Hansawu’s small business collapsed. She turned to begging in market squares to pay hospital bills. Her marriage also fell apart under the strain, with her husband leaving and branding her a beggar.

As Umar required a second surgery to restore normal bowel function, Hansawu found herself out of options—until hope arrived in the form of Hereafter Ghana (MHP), a local nonprofit. In September 2023, the organisation raised over GH¢10,000 through local crowdfunding. The funds covered surgery, medication, and feeding support, and the operation at Tamale Teaching Hospital was successful. Today, Umar eats freely, plays with friends, and attends Islamic school—milestones that once seemed impossible.

Another child, two-year-old Nasara Mohammed from Dalogyili, faced a rare condition known as urethral agenesis, which left him unable to urinate. Within days of birth, the joy of his arrival gave way to panic. His family sold everything they owned to pay for emergency procedures and temporary relief. In June 2022, Hereafter Ghana stepped in again, raising GH¢12,000 to cover a catheter, multiple surgeries, and associated medical care. Though he battled infections and malaria, Nasara eventually recovered and now lives a healthy, pain-free life.

In the Ashanti Region, Giovanni, a three-year-old from Kumasi, was born with ruptured skull arteries that led to persistent bleeding. The condition was mismanaged initially, worsening the crisis. His mother, Mary Mandiya, depleted her business capital to save him. With nowhere else to turn, she contacted Hereafter Ghana in April 2022. The organisation raised GH¢19,000 in two weeks to fund corrective surgery at Komfo Anokye Teaching Hospital. They later provided GH¢2,000 in capital to restart Mary’s fish-smoking business and covered rent to keep the family housed. Like any other child his age, Giovanni now thrives in school and play.

These are only a few of the nearly 168 emergency cases. Hereafter, Ghana has supported nationwide. Over the past decade, the organisation has raised over GH¢600,000 through social media campaigns on platforms like Facebook, WhatsApp, and GlobalGiving. Under the leadership of Health Education Specialist Nuhu Halima Sadia, the youth-led movement has become a beacon of hope for families in medical distress.

Halima and her team promote equitable healthcare, particularly in underserved rural areas. Their ability to mobilise donations quickly—often within days—has earned them praise online and among healthcare professionals, who frequently refer patients directly to the group when financial aid is the only option left.

Beyond emergency aid, MHP has registered more than 6,977 individuals onto Ghana’s National Health Insurance Scheme (NHIS), ensuring continued access to healthcare for women, children, and older adults. The organisation has plans to partner with regional and national NHIS secretariats to expand coverage to up to one million people, although a change in government recently delayed this initiative.

Looking forward, Hereafter Ghana aims to build a permanent healthcare facility for the most vulnerable, delivering free services in alignment with the UN’s Sustainable Development Goal 3—ensuring healthy lives and well-being for all.

To manage sustainability, MHP now caps support at GH¢100,000 per patient. While this strategy helps balance donor fatigue and rising medical costs, it also means turning away some of the most critical cases—an emotional burden Halima and her team carry heavily.

The origins of MHP trace back to a simple act of compassion. While in senior high school, Halima and her friends noticed leftover food and items being discarded. They gathered these resources and donated them to an orphanage, an experience that ignited a lifelong commitment to service.

From collecting leftovers to saving lives, Hereafter Ghana has grown into a national force for good—fueled by empathy, driven by action, and sustained by the belief that no child should die from poverty and no mother should suffer for lack of medical care.

Let me know if you’d like a shorter version for radio, TV, or social media or if you’d like to highlight one child’s story as a standalone piece.

Two Boys Jailed in Walewale for Stealing Gun and…

Two Men Sentenced to Five Years for Stealing Immigration Officer’s Firearms

Two young men have been sentenced to five years in prison, each with hard labour, for stealing firearms and ammunition from an immigration officer in Walewale, North East Region.

The convicts, 18-year-old Mustapha Basit and 22-year-old Baba Rashid, admitted to charges of conspiracy to steal and stealing. Their plea was entered before Justice Francis Asobayeri at the Walewale Circuit Court on Thursday, May 22.

According to police reports, the theft occurred on May 17 at around noon, when the two men broke into the immigration officer’s room while not at home. They made away with a Smith & Wesson pistol loaded with ten rounds of ammunition, along with two CZ rifle magazines, each containing 30 rounds.

Following their conviction, authorities have confirmed that arrangements are being made to transfer the duo to begin serving their prison sentences.

The case has drawn attention to the need for improved security measures around the personal belongings of security personnel.

The brazen and fluid thoughts of Two Amazing Musicians

Themes and Messages Found in Peace By Dr Pushkin and Ataman Nikita

Pursuing Peace:

Ataman Nikita repeated the lines, “I wanna see, I wanna see, I wanna see that peace,”; this emphasizes the desire for peace both on a personal and global level. It expresses a longing to experience peace amidst chaos and inner turmoil.

The song stresses the importance of feeling, knowing, and becoming peace, not just wishing for it. The artist’s quest for peace is presented as holistic—mind, body, and spirit.

Ataman-Nikita

Releasing Pain and Letting Go of Grudges:

Throughout the lyrics, the artists encourage letting go of past hurts, with lines such as “Cannot let go, let go of the pain” and “Pain from the words, the sticks and betrayal.” These lines highlight how emotional baggage—such as pain from past relationships, betrayal, or hurtful words—can keep individuals trapped in cycles of conflict and suffering.

The message here is to break free from this toxic cycle and learn how to release negative emotions for personal healing.

Empathy and Understanding:

The song promotes empathy as the key to healing, stating that instead of retaliating with anger, we should try to understand the pain of others. The line “Simply just ask them, how have you been?” suggests approaching people in conflict with a sense of curiosity and care rather than judgment or hostility.

The verse “Could be fighting for justice, Empathy’s what my test is” further reinforces the idea that true strength comes from understanding and empathy, not from aggression.

The Battle Between Conflict and Peace:

The lyrics contrast fighting with the potential for peace. Phrases like “Paying them back, Paying with pain, Hate and attack” juxtapose the alternative of letting go, signifying the choice between perpetuating conflict or seeking resolution.

Lines like “Are you feeling defensive, Defenceless are slain” indicate how our defensiveness can lead to harm and, perhaps, our inability to protect ourselves from the pain of others’ actions.

Inner Struggle and Self-Reflection:

The song explores internal conflict, evident in lines like “I’ve been feeling low, and lately it’s all out of control” and “I’ve been looking for the words to say, I am speechless.” These lines convey a sense of emotional vulnerability and a search for self-expression amidst inner chaos.

There is a recognition that peace is not only about external circumstances but also about resolving one’s internal battles and finding a sense of self-worth despite struggles.

Hope and Optimism for the Future:

Despite the dark moments depicted in the song, there is a theme of hope. “One day we will have peace” represents an optimistic view of the future, believing that if we all work together, peace can eventually prevail.

The idea of “turning storm clouds into rain” suggests that hardship and struggle can bring growth and clarity, hinting at transformation through adversity.

Meaning Behind Significant Lines / Verses:

Look at us going, why do we fight, stuck in the moment, Stuck on our lives

This line encourages reflection on human behaviour. It questions the reasons behind the conflict, suggesting that we often remain stuck in negative cycles, not realizing that we can choose to break free.

Next time they shout, let it all be. There is no need to answer; let them release.

This section highlights the importance of not responding to anger with more anger. The idea of “letting it all be” encourages ignoring provocations and focusing on emotional release rather than engaging in a pointless argument.

Ima give it to you raw, Law of opposites, to know peace, Gotta study art of war

This line suggests that to understand peace truly, one must also understand conflict. The “art of war” could be a metaphor for understanding human nature, struggles, and challenges. It’s about finding the balance between opposing forces and using that understanding to bring about peace.

World’s a mirror, our reflection, we must face it, Imperfection, only way to embrace it

Here, the song emphasizes that the world is a reflection of ourselves. The external pain and conflicts of many are a reflection of an inner struggle. To heal, we therefore need to accept our imperfections, face them, and eventually find peace.

Let me put you all on game, you a masterpiece, never be nobody’s pawn

This line is empowering, urging listeners to appreciate their true value. It further demands self-respect, the ability to stand for oneself cognisant of your value. When adhered to, one stands against manipulation or being taken advantage of.

Turn the storm clouds into rain, let it wash away the pain

This metaphor of turning a negative into a positive reflects the theme of transformation. The “storm clouds” stands for the hurdles placed by challenges. However, perseverance can help weather these storms. bringing growth to the individual and society. A change in perspective in the face of these storms is all it takes.

Peace by Dr Pushkin and Ataman Nikita is an emotional journey that encourages listeners to break free from the cycles of pain and conflict, embracing peace, empathy, and self-reflection. Through its poignant lyrics, it highlights the struggle of dealing with internal and external conflicts but offers hope for resolution and healing through self-awareness and understanding.

The song was produced by AzkonnahBeatz mixed by Phredxter for Isolirium Entertainment.

Azkonna, a creative genius

Learn Everything You Need To Know About Khaya AI FOR FREE

What is Khaya AI nhyAImu Conference all about?

nhyAImu is a conference that AI enthusiasts in Ghana and West Africa must attend. It is the brainchild of NLP-Ghana, Algorine Inc., and Academic City University College of Ghana. The objective is to interact with the general public on several topics centered on artificial intelligence and innovative Khaya AI. 

Dr Paul Azunre – nhyAImu-2024

The exceptional AI App and capabilities

If you desire AI that facilitates language translation and speech recognition with Africa as a priority, Khaya AI is your solution. Aside from the personal use of the impressive product created by Algorine Inc. and NLP-Ghana, Khaya AI allows integration into other web-based applications. This feat has set it ahead of its contemporaries, including Google Language Translator. 

Khaya AI prioritizes recognition, speech translation, and text-to-speech translation between African languages and English. The application currently has 10 African languages as it strives to add more. The languages currently on the App are Twi, Dagbani, Ewe, Fante, Ga, Gurune, Kikuyu, Kimeru, Luo, and Yoruba. 

Practical usage is based on the right prompts as an artificially intelligent product. While it is an easy-to-use application, accuracy, being the desire of users, requires more knowledge of how it works. Also, people with other web-based products who want to integrate Khaya AI require knowledge of how to do so. 

All in all, the application is a simple tool that doesn’t require any knowledge of coding or anything very technical. 

What to Expect at the Conference

NLP-Ghana, one of the leading forces behind the application, has teamed up with Academic City University College on a seminar to expose the features and usage to all. The event is scheduled on the Academic City Campus around Haatso-Agbogba in Accra.

The lead developer of the App, Dr. Paul Azunre, aka Dr. Pushkin, will be the main speaker for the day. 

Just-Watch—Dr-Pushkin

The nhyAImu conference will, therefore, cover topics that include the following:

Introduction to Ghana NLP and its mission

Overview of engineering pipelines emphasizing MLOps

Detailed demo and guidelines on using Khaya AI’s APIs

It is scheduled for Wednesday, June 12th, 2024, from 10 am to 12 pm; nhyAImu will focus on ‘Unveiling the future of African Languages with the Khaya AI.’ 

How to Register

You can register to participate via this link; https://bit.ly/nhyiamu

Registration is Free.

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Wyldthang Breaths New Fire on Winning with Dr Pushkin and Budukusu

What Wyldthang brought to ‘Winning’?

There are rappers whose daily objective is to impress. However, there exist others who focus on being the best. But we know that seeking to impress calls for swaying to trends and what’s in vogue. However, perfecting your craft remains the standout factor. Such is the case of Wyldthang, the Houston rapper featured on the Remix of Dr Pushkin and Budukusu’s Winning. 

He prides himself in “being Willie Good”; the phrase is about an Austin – Texas legend Willie Nelson. He is an American country singer, guitarist, songwriter, and activist. He has remained peerless in skill and style to the extent that at age 91, he’s still performing to fans. His kind of perfection is what guides his pursuit of music as a career. As a street poet, his lyrics usually reflect his emotions juxtaposed with a unique worldview. In the process, he has become a lyrical dynamo with a penchant for releasing awe-inspiring lyrics.  

In a short interaction about discovering his talent, here’s what he said.

“Like everyone else, I’ve loved music all my life. On this journey, I believe everybody lives out their own story. Stories become songs. I tell my story through my songs.”

How he Met Dr Pushkin.

His relationship with Dr Pushkin started when the latter performed at SXSW 2022. He was awed by the performance. When Winning was later performed, Thang went wild with love for the song. 

In a classic case of “real recognize real” the two artists, got a conversation going. The result of that conversation is a remix of Winning. 

Previous Works

He is a lover of motorcycles. His passion for Bikes led to him making an entire album titled Motorcycle Music in 2021. The Album featured nine songs. 

He also released another album titled RIZE. 

The incredible rapper is gearing up to release another album, Graffiti City. If you loved his flow on Winning, you will be awed by his next project. The rapper has also teamed up with Vox Machina to form The 6th Street Rebelz. The 6th Street Rebelz is currently gracing all stages across the Austin-Texas area. He also has several singles out there.

The Story Behind Winning

Before this remix, Winning rode the tides of encouragement for all in pursuit of success. People are often scared to try or continue. A situation that stems from tying their gains to others. However, while the people around you can play roles in your life, knowing your ability is paramount. “Winning” thus encourages all to avoid self-inflicted doubt. 

The ever-enigmatic Budukusu complimented Dr Pushkin’s resounding words of wisdom on the first version of the song. However, with this new performance on the song, Winning has been given a new feel that encapsulates two different cultures and worldviews. Call it the Americanised version of Winning, and you’ve got it right. While Budukusu combines dancehall/reggae vibes with the song, Dr Pushkin goes philosophical. Wyldthang then brings an impressive flow of uplifting words capable of winning American rap fans. 

Winning was mixed and mastered by Lloyd Osei Baffour Peewezel-cue with Esi Hooper on the choir

Dr Pushkin and Collaborations

This song is Dr Pushkin’s second feature of an artist from the Austin Area. His first song was with Aggie, an artist from Austin. The song is titled Forgive Them and was released with a stellar music video resonating with the song’s quality and value.  

Dr Pushkin known in academia as Paul Azunre is expected to speak at the Ghana Natural Language Processing launch of an AI Conference series later in June this year. The event is dubbed “nhyAImu”, a Twi word which means “a gathering”. However, the “AI” in the word stands for Artificial Intelligence. nhyAImu is a collaboration between Academic City University College and NLP-Ghana. Khaya Language App, Africa’s leading speech recognition and language translation AI tool will be the focus of this event.

Themed “Unveiling the future of African Languages with Khaya AI”, the focus areas of the conference include the following:

  • Introduction to Ghana NLP and its mission
  • Overview of engineering pipelines emphasising MLOps
  • Detailed demo and guidelines on using Khaya AI’s APIs

There will also be an interactive Q & A session.

nhyAImu will take place on the campus of Academic City University College in Accra, on 12th June 2024. Time is 10am – 12pm.

Despite working tirelessly on his Khaya App, he’s gained a reputation for featuring artists worthy of the tag “artist”, and not necessarily trending artists.

Dr Pushkin is in the meantime readying a monster rap song featuring Kumasi’s finest rapper.

2024 has been a busy year for Dr Pushkin. Check out his releases for 2024 below. 

Dr Pushkin 2024 – Songs released so far 

Brand New Show Bowy & Starboy Sarauta

Who is Starboy Sarauta?

Starboy Saruata is lowkey one of the most prolific musicians from the Upper East Region. Despite his busy schedule as a trained teacher, the amazing singer who sometimes expresses his rap background has proven to be a major force in the region. As an artist who represents the Zongo community of the Upper East Region, it came as a shock when he released Waawa Yataaka.

Starboy Sarauta 7

About Wawa Yataaka

That particular song took a swipe at the controversial Showboy; another enigma within the Zongos of Bolga. The two were believed to have courted some beef, luckily it stayed on beats. On Wawa Yataaka, the known singer veers to exhibit his skill as a rapper; weaving between Hausa, English, and Gurune to prove his true stature.

Collaborating with Showboy

In a sharp contrast to the content of Wawa Yataaka, Starboy Sarauta has been featured by Showboy in a thriller of a song. The collaboration appears to be an extension of peace between the two. Showboy who is known for his controversial, yet entertaining nature did well to live up to up to expectations.

Kings By Show Bowy x Star Boy Sarauta

Titled Kings, the two artistes compliment thier value as muscians representing a significant section of Bolga and the Upper East Region. True to their entertaining nature, their performance on the rythmic song cam out as purely spiritual jam.

Who is Showboy?

Showboy is one of the most controversial artistes to ever emerge in the Upper East Region. Sometimes referred to as the Shatta Wale of Upper East Region, he’s built a career spanning almost a decade.

Listen to this very bouncy jam below.

Prioritising a grand emancipation 101 – What Africans need

We seek a grand emancipation because who we have become, and who we should be doesn’t appear to be the reality we must live.

Why Seek the Grand Emancipation?

The souls of our fathers’ wallow in pain and shame.

Their graves have become tombstones of intense heat.

They died and were proclaimed famous, famous for a reason that we must beat.

But the very generations they laid their lives down for have rather turned that fame to shame.

Builsa Warriors In Accra

The African or the African’t?

The land we occupy as an African people has proven to be the most blessed when it comes to natural resources.

Yet, what do we see?

Hunger, ill-accomplishment, negativity, inferiority and constant backward movement.

This we cry each day to abolish, to overcome and to turn around.

Each day an educated African comes up with a new policy and the brain behind that policy is obviously a westerner.

Can’t we as an African people do unto us as we wish them westerners to do unto us?

Do we throw our resources to the western man and ask him to help make the most out of it?

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The Grand Emancipation is a Must

Until me and my brothers, sisters, aunties, uncles, fathers, mothers and grandparents at home are fully emancipated, we shall want more of the west that will keep asking for our souls as an inferior race and our forefathers would have been disgraced by our actions.

It must start with:

Knowing our roots.

Knowing the resources available to us.

Knowing our needs as an African people.

Knowing the world’s technology.

Recognizing the talents available to us.

Africa can fix our own problems.

Africa can feed itself.

Africa can have its own technologies.

Africa can cure its own ailments.

Africa can be a MAN WITH ENOUGH BALLS TO TAKE OVER THE WORLD.

THE TIME IS NOW…Time for the Grand Emancipation.

Do you want to know the other truth?

Humans have thrived across varied geographic locations for only one reason, ‘The Other Truth”.

Sometimes we need people to remind us of beauty, the beauty of our traditions and the fact that our ethnographic belonging is not by mere coincidence or a grand plot by nature to render us poor or lesser citizens of the world.

THE OTHER TRUTH

What Influences the Other Truth

Our being a part of a society, which seems damned because of the comparisons often carried out by our minds based on what the media portrays as the ideal society in a modern world continues to harm our progress as a people belonging to an ethnic minority.

Technological advancement may have a role to play in our ill appreciation of our world, yet a careful look will suggest our appreciation of technology is also based on a rather pathetic look at the sophisticated societies with sophisticated problems. Technology is to make us improve on our traditional ways of doing things and not necessarily take us away from “who we are” and make us “who they are”.

I have often bemoaned the seeming stagnant state of our development as a people; this seemed true until a lady by name Barbara pointed out some of the other truth to me.  I say the other truth because most of what we pitifully moan about is also a form of truth. The challenges we as a people from a presumably minor ethnic group face is presumably vast.

All the sectors that drive the economy of our nation averagely do not consider our input as significant. It may be true, but the truth or false aspect of it lies in our point of view as per who we are and what we have.

The Consequences of Our Thoughts

Many of us dwell on the problems/challenges we face in savanna and hardly ever consider the beauty/opportunities we as people are blessed with. God/Nature has never planted people in an area that can’t be used as a transformational tool in our pursuit of progress.

The Other Truth

We are rich yet we do not see, we have rich cultural practices, yet we prefer a foreign culture, we live in Fumbisi and still think we should live somewhere else to make us accepted.

Reflecting on the other truth in Sandema

The past 2 months in Sandema gave me an opportunity to reflect on the words of Barbara Meier, which suggests we should make the most of our ethnographical location.

As I spent hours running around Buluk I began to appreciate it more and more. As I saw the green fields with men and women busy tilling the soil in anticipation of a successful harvest season. I realized what we often refer to as peasant farming is a proof of potential large-scale farming and can therefore be improved.

Our unique and tenacious spirit

As I saw boys aged 13-display great knowledge of animal husbandry, I realized the natural intelligence of our “village folk”.

The distances young boys and girls have to travel to attend schools in some of the villages after a whole lot of house chores in the morning suggested how industrious, ambitious and determined we are and can be. 

Despite the unavailability of electricity in some of the towns and villages one can only imagine how/why that is not used as an excuse to study yet determined pupils and students can be found busily studying with the aid of lanterns.

The preserved cultures/traditions can’t be left out, people greeting you and being concerned about your day obviously is a show of love from a fellow man. People’s willingness to help you get to your destination without asking for anything in return is so awesome.  The communal spirit can still be seen when people gather to plow the lands of their neighbors, which is simply amazing.

The beautiful scenery that greet us in almost every town/village and the freshness of the air we breath, the rock formations with beautiful shade from trees all over Buluk make an ideal destination for campers and picnics. The beautiful view of the stars not forgetting the moon, that lying on a “gbung” gives you can only be experienced and not imagined.

The Other Truth in Builsaland (Buluk)

There is so much that can be said about Buluk positively, yet we do not seek to utilize those positives to improve our society. We rather dwell on the negatives which can be attributed to the corruption of our minds by the “powers that be” (media and the few citizens who have spent some time in other parts of the country or world).

All the above when carefully analysed can be transformed into viable economic and cultural gain. But we assume it is too much work. Policy makers have constantly made us think, it will take the policies of other parts of the world or of the country to make us a “better” people.

How can we make us better without building on the positives of our society, shall we continue to presume everything about us is substandard? I will say a big NO, but it’s beyond an individual. It will take all of us to build a better society in all aspects of our lives.

My commitment is to use what we have to the best advantage of Buluk, what is yours?

There are varied truths and depending on which we accept, the journey to a “better” Buluk and savanna either becomes shorter and fun or a sophisticated set of trial and errors.

The choice is ours. The Other Truth can be created.

Long live Ghana, long live the Savanna.

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